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Chronological rallies interviewed for this application said they were a so-called love neolithic to escape difficult or abusive excuses. We also cast problem members of enduring children, columns, health workers, alt officers, community leaders, and interests from NGOs pencil to end sweet marriage.


As victims of poverty, the children are in their hour of greatest need. They fight a battle for their lives every day, as their fundamental rights are not fulfilled. Health The Nepalese health care system has a serious lack of appropriate materials and competent workers. Health indicators reflect this: The Ministry of Health, supported by many other organizations, has set up awareness programs, principally directed at mothers, to teach them to recognize the symptoms of childhood illnesses.

Education Education in Nepal is free and mandatory between the ages of 6 and The consequences of child marriage amongst those we interviewed are deeply harmful. Married children usually dropped out of school. Married girls had babies early, sometimes because they did not have information about and access to contraception, and sometimes because their in-laws and husbands pressured them to give birth as soon, and as frequently, as possible. Launch Gallery Early childbearing is risky for both mother and child, and many girls and their babies suffer devastating health consequences. Six of the young women we interviewed had babies that had died, and two of them had each endured the death of two of their children.

Our interviews also echoed what research has shown globally: We interviewed girls who endure constant beatings and verbal abuse at the hands of their husbands and in-laws, girls who are raped repeatedly by their husbands, girls who are forced to work constantly, and girls who have been abandoned by their husbands and in-laws. The Nepal government has taken some action to stop the practice of child marriage, but not enough. A national plan to reduce child marriage has met with long delays. Protective factors, such as access to quality schools and health information and services, remain out of reach for many children. Expand Share This report is based primarily on interviews with children and young adults who married as children, as well as interviews with parents, teachers, health care workers, police officers, government officials, activists, and experts.

We conducted interviews across Nepal. Due to entrenched and dehumanizing discriminatory practices by both state and non-state actors, Dalit and Janjati communities, as indigenous groups are called in Nepal, are deprived of their basic civil, political, economic, social, and cultural rights.

Affected communities face severe restrictions and limited access to resources, services, and development, keeping most in severe poverty. We sat with woman and girls who had married as children—in their homes, under trees, in the fields where they were working—and asked them to tell us about how they ended up marrying as children, and why, and how it affected their lives. We also interviewed family members of married children, educators, health workers, police officers, community leaders, and experts from NGOs working to end child marriage. Dalit, Tharu, and other indigenous women and girls are particularly disadvantaged in Nepal due to the intersectional discrimination of caste and gender.

They suffer from multiple forms of discrimination based on caste, gender and poverty, which make them highly vulnerable to physical assaults, including rape and sexual exploitation, and other crimes which often go unpunished. Child marriage in Nepal is driven by a complex web of factors, but key among them is gender discrimination, especially when combined with poverty. This practice creates clear financial incentives for a family to prioritize education and even basic survival needs, such as food, for boys over girls. Some girls said they welcomed a child marriage because they hoped it might mean they had more to eat, a hope that was not always fulfilled.

Social pressures often encourage child marriage. In some communities in Nepal, marriages happen in two stages, with a marriage ceremony taking place first, followed some years later by a ceremony called a gauna, which marks the moment when the bride goes to live with her husband and in-laws. This practice is common in communities where children are married prior to puberty; the gauna often takes place after the child reaches puberty. In these situations, however, the first ceremony is not an engagement—it is a marriage, and can be as difficult to dissolve as any other marriage.

Children who have married and are awaiting their gauna often described their entire childhood being altered by the knowledge that they were already married, and the gauna often took place while they were still far too young for marriage. Many girls are married off just after—or sometimes just before—they begin menstruating. Some parents and grandparents believe that they will go to heaven if they marry off girls prior to menstruation. Other girls—and boys—marry later in their teens, still too young to physically and emotionally bear the burdens of marriage. Lack of Access to Education Quality education provides protection from child marriage—girls who are in school are less likely to marry—but education is a distant dream for many girls.

A majority of the married girls we interviewed had little or no education. Often this was because they had been forced to work instead of going to school. Parents are deterred from sending their children to school because the schools are often physically inaccessible as well as perceived as being of poor quality. While the Nepal government aims to make primary education compulsory, and basic education is compulsory according to the constitution, the government does not have adequate mechanisms in place to compel children to attend school.

Gender discrimination means that in some communities Human Rights Watch visited, parents often send sons to school, but not daughters, or send only their sons to higher-quality private schools. The lack of education about sexual and reproductive health is a particular problem.

Others peaked a etenagers by men in some women for your standards to marry a aa from a different village, which leads them to explore relationships with sides or classmates. Flash Quality Education and the Window of Fun Agony Instances parents cited what they saw as badly quality of local in government schools as a good that they—or their efforts—had not attended.

Many of the married girls we interviewed said they had no Nepali teenagers vedio about teenagdrs. This lack of knowledge sometimes prompts child marriage. We met girls as young as 12 who said they had eloped. Some children interviewed for this report said they chose Nepalk so-called love marriage to Nepai difficult or abusive circumstances. Others said they eloped because they knew that they were about teenagerss be forced into an arranged marriage. These children said they preferred to choose their own spouse but they said their first preference would have been to delay marriage entirely.

Many girls said they faced such deprivation—including hunger—at home that they looked for a husband they thought could feed them. Often, boys and young men seem to have been encouraged to secure a willing young bride by parents who want a new daughter-in-law as an unpaid domestic worker in their home. Girls who had love marriages also described the impact of rumors and gossip on their choice to marry. When rumors spread about a pair being in a relationship—particularly if the relationship is rumored to be sexual—girls and boys often feel they have no choice but to marry immediately. In some cases, even mistaken rumors prompted a rushed marriage.

Vedio Nepali teenagers

Girls who had been sexually active sometimes fell pregnant, or even just feared pregnancy, and rushed into marriages they felt were the only way to salvage their future. With little access to information about sexuality and contraception, especially for children not in school, girls have little ability to understand, let alone control, their own reproductive choices. At the summit, the minister presented a five-point plan for how Nepal would achieve this goal. The planned launch of the strategy has been postponed, however, in part because of the disruption caused by the April earthquake.

My daughter has always been a shy girl; she is a girl of very few words. However, her dream is to be a nurse. I should educate her to the extent possible sic ," he said. I could not admit her into a nursing college though she wanted to study nursing. Child labour Child labour is a large black mark upon Nepalese society. Their duties vary by the job: They become vulnerable to many illnesses through their jobs. Child trafficking Child trafficking is altogether too present in Nepal, mostly because there is not yet a law against pedophilia. Many girls are torn from their families by traffickers because of this. Some will even decide to seek out traffickers themselves, looking for a better life.

Ms Shrestha told the BBC she found out about her viral pictures from a friend. But I didn't know," Ms Shrestha said. On that day, I came to sell the vegetables to help my parents. When I was on my way to sell the vegetables, RupChandra the photographer took my picture - but at that point of time, I didn't know that I was being photographed.


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